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Matsu Culture

Updated: 05 07 , 2013 19:41

Over 1,000 years ago, a beautiful young girl by the name of Lin Mu was born at the Xianliang Port of Meizhou Bay in Putian, Fujian Province. Clever, brave and kindhearted, Lin Mu could forecast the weather and was happy to help fishermen in distress at sea. She encouraged the people to conquer nature and defeat evil, so she was much loved and esteemed by the people in her hometown. Unfortunately she died an early death at only 28. As the legend goes, she ascended to heaven and became an immortal at Meizhou Bay located opposite to the Xianliang Port.


For more over 1,000 years, she has been living, with a composed and tender smile, in the hearts of the people.


The people pay homage to her, respectfully calling her fairy, the daughter of dragon, goddness, the mother or Matsu ( a title of respect for an aged woman): rulers of past dynasties upheld her and granted her the titles of "Lady", "Heavenly Queen" and "Holy Mother"; the times have bestowed her a series of loveable and respected names such as "Goddess of the Sea", "Goddness of the the Straits" and "Goddess of Peace of the Straits".


She is none other than the world-renowned Matsu, goddess of the sea, of Fujian, China. The respect for Matsu has turned into a wide-spread belief with the passage of time. Following the footprints of sea merchants and overseas Chinese, Matsu went out of Putian, out of Fujian and out of China, making her presence in many corners of Asia, America, Australia and Europe. Consequently, over 1,500 Matsu temples are found all over the world, where Muzu from Meizhou are consecrated. The belief in Matsu has become a sort of transnational folk belief with more than 100 million worshippers. However, different from a religion in the ordinary sense, is a special kind of ideology connected with thropology, religion, folklore, sociology as well as the history of sea commnication overseas Chinese, culture and the development of Fujian and Taiwan. This is the culture of Matsu which has aroused an extensive interest and great attention of Chinese and foreign scholars and is now under integral part of the culture of the Chinese nation and a part of the brilliant civilization of China.


In recent years, there are a number of academic groups, experts and schoolars working on research of Matsu and published special works on the subject in Taiwan, Hongkong and Macao regions and in such countries as Japan, the United States, France, Singapore and Malaysia. The research on the Matsu culture has a great appeal and cohesive force to the Chinese both at home and abroad. Now the achievements in the research on the Matsu culture have become valuable material in the research on the history of navigation, science, overseas Chinese, development of off-shore islands and economic and cultural exchanges with foreign countries as well as the history of folklore and religion of ancient China.


For geographical and historical reasons, the belief in Matsu at Taiwan has turned out to be a popular belief. According to statistics, around two-thirds of the population in Taiwan believe in Matsu, and more than 500 Matsu temples are scattered on the island. In the wake of improving relations between both sides of the Straits, tens of thousands of Taiwan compatriots swarmed to the Meizhou Island to dedicate their piety at Matsu temples to fulfil their sincere wish which they had cherished for decades. The unique Matsu Pilgrim Tour will undoubtedly breakthrough the artificial hedge standing between the people on both sides of the Straits.


Editor: Li Guixiang.
 


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